Monday, January 16, 2012

While Studying “The Remains of the Feast”

I never thought I would have looked my granny the other way. The Other Way as in, would never think of her plight in a different perspective. For half a century, she has remained a widow, a loving, caring, giving and never asking daughter-in-law, mother and grandmother. But, never a wife or a beloved; too caught up in her rituals of being a woman than being herself. I do, really, do wonder what it would be like to lead a life so Chaste, so Pure and so unprivileged.
“The Remains of the Feast” is an interesting, ironic short-story narrated by Gita Hariharan. The story is told by the great grand daughter, who teams up with her dying great grand mother and helps her break all the shackles of tradition, caste, age and widow-hood. There are funny incidents in the story that makes one chuckle oftenly. She smartly juxtaposes traditional-ity and moderni-ity, old and young, conservative and progressive beliefs. It is a story where the writer makes one introspect of the life one leads and how often do we forget the desires of the body.
It was in this story where the light was thrown on the plight of Hindu women in India. My grandmother fits perfectly in the frame that is drawn by Gita Hariharan. We see that the old woman in the story has interesting sense of humor, a body so resilient and healthy and learns to absorb her own pain. That so made me remind of my own sweet granny. She voluntarily gave up on wearing coloured clothes, stopped eating onion, potatoes and garlic, voluntarily avoided going out to family functions and dinners.
My eyes swelled up with tears in Dr. Ghosh’s lecture where she kept on revealing the quandary of widowhood. I kept on imagining my granny, not smiling because it was not appropriate, not going out because she has no male protection, not wearing colored clothes because she cant woo or attract any male gaze. Barely, I could concentrate for a while and my mind kept on swaying between the stories of her life and the on-going lecture. I could clearly recall what she told me once:
“I was sixteen when I was engaged, seventeen when I was married, eighteen when your father was born, twenty-your aunt and at twenty one I was a WIDOW. That’s it.”
Not a word after that and she would turn her head and start to fold her clothes again and sinks into her memories of the past and leave me with more and more questions. Questions of how she could take that much of oppression, why was she not allowed to be free and make her own choice? She became too much of what society expects of a woman. And she became one.
She made a life of our ignorances. She harnessed her tears under the blanket. She accepted what she dint deserve and courageous enough to wear a smile on her face. Embracing the silences, she carried the yoke of widowhood all through her life, for almost fifty years. I guess that is what is moving on. When I cried, those tears were not out of pity or sympathy of her predicament, it was because I never realized that how I had failed her, failed her in understanding her miseries, difficulties and apathies. It is too difficult to give up on what you desire; she readily gave up hers, her wants, her life and her self.

Wednesday, January 4, 2012

Being Human

I walk down the skywalk over the Santacruz Station. Watching people pass by looking up-to-down at me; a stray dog has nothing to follow; so he wanders off to any strange sound, just like me. In a dingy corner on the bridge, which locals treat it as their own personal spittoon, is a beggar, very old with his palms stretched out to every walking person and simply pleading with mercy and calling out blessings for all who spare and don’t give a penny.
It was out of the blue where I will to share, only share a penny that belongs to me, give away and dish it out only because of my polite heart was filled with sympathy. Some more blessings from his mouth were transferred into the pockets of my karma. I walk away and stand aside to wait for my friends. Engaging myself into a Derridian talk, I divert my attention to something more significant and advanced.
On my route back, I check my pocket for the change given to me by the bus conductor. Finding it missing, I check again. The missing penny had its root in the morning when I offered it to the beggar. I then realized, how easy it was for me to forget the charity that started my morning. The CHARITY, perhaps, only namesake was actually an act of sympathy, pity, shame and self-loathing. If it wasn’t for sharing or sparing a penny but offering, it would have been a genuine charity. I heard bells ringing in my mind recalling a poem by Eunice de Souza “Feeding the Poor at Christmas”.
Lucky was that poor man, who didn’t have to think too much about morals and virtues. I, the giver is now muddled of not knowing what is genuine and ingenuine. We should be great liars to call ourselves connoisseurs and aficionados, while we can barely differentiate between our mind and heart. Playing GOD, is all we like to do but we are turning away from the real essence of being what we truly are, a simple human.